Sorrows grow like wild grass if....

If this sticky, uncouth craving
overcomes you in the world,
your sorrows grow like wild grass
after rain.

-Dhammapada

A simple whish for Sri Lanka at this time of crisis...

I wish all Sri Lankan's will contemplate these beautiful words of the Buddha at this time of crisis...

"Hatred is never appeased by hatred in this world. By non-hatred alone is hatred appeased. This is a law eternal."

"He abused me, he struck me, he overpowered me, he robbed me." Those who harbor such thoughts do not still their hatred."


"He abused me, he struck me, he overpowered me, he robbed me." Those who do not harbor such thoughts still their hatred."

"There are those who do not realize that one day we all must die. But those who do realize this settle their quarrels."

-Dhammapada

May all beings be well, happy and live peacefully in Sri Lanka.

Contemplation of the body...as a cave

Staying attached to the cave,
covered heavily over,
a person sunk in confusion
is far from seclusion — 
for sensual pleasures
sensual desires
in the world
are not lightly let go.

Guhatthaka Sutta-The Cave of the Body
http://www.accesstoinsight.org/tipitaka/kn/snp/snp.4.02.than.html

Contemplation of the body...as a boil

"Monks, it's just as if there were a boil that had been building for many years with nine openings, nine un-lanced heads. Whatever would ooze out from it would be an uncleanliness oozing out, a stench oozing out, a disgust oozing out. Whatever would be discharged from it would be an uncleanliness discharging, a stench discharging, a disgust discharging.

"'A boil,' monks, is another word for this body composed of the four properties*, born of mother & father, fed on rice & porridge, subject to inconstancy, rubbing & massaging, breaking-up & disintegrating. It has nine openings, nine un-lanced heads. Whatever would ooze out from it would be an uncleanliness oozing out, a stench oozing out, a disgust oozing out. Whatever would be discharged from it would be an uncleanliness discharging, a stench discharging, a disgust discharging. For that reason, you should become disenchanted with this body."

Ganda Sutta-A Boil
http://www.accesstoinsight.org/tipitaka/an/an09/an09.015.than.html

*See labels

A man constrained by conscience...

Who in the world
is a man constrained by conscience,
who awakens to censure
like a fine stallion to the whip?
Those restrained by conscience
are rare — 
those who go through life
always mindful.
Having reached the end
of suffering & stress,
they go through what is uneven
evenly;
go through what is out-of-tune
in tune.

Hiri Sutta-Conscience
http://www.accesstoinsight.org/tipitaka/sn/sn01/sn01.018.than.html

Note:

The Pali word "Hiri" is translated as conscience here.  This is also translated
 as shame and is compared to a moat in Nagara sutta (the fortress)... see below:

"Just as the royal frontier fortress has
a moat, both deep & wide, for the protection of those within and to
ward off those without; in the same way, the disciple of the noble ones
has a sense of shame. He feels shame at [the thought of engaging in]
bodily misconduct, verbal misconduct, mental misconduct. He feels shame
at falling into evil, unskillful actions. With shame as his moat, the
disciple of the noble ones abandons what is unskillful, develops what
is skillful, abandons what is blameworthy, develops what is blameless,
and looks after himself with purity. With this second true quality is
he endowed.
Nagara Sutta

Abandoning shamelessness is also a initial step in the path that leads to abandon birth, old age, death (enlightenment) according to Thyodhamma sutta: please see the post below for more details:

"One bad Brick" - The fault finding mind

To listen to MP3 of Thyodhamma Suttahttp://www.gautamabuddha.ca/bana/english/14_Kitariri_Sutta.MP3(In the link it should read Thayodhamma sutta, not Kitagiri sutta)

Definition From "A Glossary of Pali and Buddhist Terms"
hiri-ottappa [hiri-ottappa]: "Conscience and concern"; "moral shame and moral dread." These twin emotions — the "guardians of the world" — are associated with all skillful actions. Hiri is an inner conscience that restrains us from doing deeds that would jeopardize our own self-respect; ottappa is a healthy fear of committing unskillful deeds that might bring about harm to ourselves or others.

http://www.accesstoinsight.org/glossary.html

The difference between the two chariot wheels...

On one occasion the Blessed One was staying near Varanasi in the Deer Park at Isipatana. There he addressed the monks: "Monks!"

"Yes, lord," the monks responded.

The Blessed One said: "Once, monks, there was a king named Pacetana. One day King Pacetana said to his chariot maker, 'My good chariot maker, in six months time from now a battle will take place. Can you make me a new pair of chariot wheels?'

"'Yes, your majesty, I can,' the chariot maker replied to the king.

"Then in six months minus six days the chariot maker finished one wheel. King Pacetana said to him, 'In six days time from now the battle will take place. Will the pair of chariot wheels be finished?'

"'Your majesty, in these six months minus six days, I have finished one wheel.'

"'But can you finish the second wheel in these six days?'

"'Yes, your majesty, I can,' the chariot maker replied to the king.

"Then, after finishing the second wheel in six days, the chariot maker took the pair of wheels to the king and, on arrival, said to him, 'Here is your new pair of chariot wheels all finished, your majesty.'

"'And what is the difference between your wheel that took six months minus six days to finish, and your wheel that took six days to finish? I don't see any difference between them at all.'

"'There is a difference between them, your majesty. Look at the difference.' Then the chariot maker took the chariot wheel finished in six days and set it rolling. Going as far as its momentum carried it, it twirled around and around and fell to the ground. But then he took the chariot wheel finished in six months minus six days to finish and set it rolling. Going as far as its momentum carried it, it stood still as if fixed on an axle.

"'Now what is the reason, my good chariot maker, what is the cause, why the chariot wheel finished in six days, when set rolling, goes as far as its momentum carries it and then, twirling around and around, falls to the ground? And what is the reason, what is the cause, why the chariot wheel finished in six months minus six days, when set rolling, goes as far as its momentum carries it and then stands still as if fixed on an axle?'

"'Your majesty, as for the wheel finished in six days, its rim is crooked, with faults & flaws. Its spokes are crooked, with faults & flaws. Its hub is crooked, with faults & flaws. Because its rim... spokes... [&] hub are crooked, with faults & flaws, when set rolling it goes as far as its momentum carries it and then, twirling around and around, falls to the ground. But as for the wheel finished in six months minus six days, its rim is not crooked, with no faults or flaws. Its spokes are not crooked, with no faults or flaws. Its hub is not crooked, with no faults or flaws. Because its rim... spokes... [&] hub are not crooked, with no faults or flaws, when set rolling it goes as far as its momentum carries it and then stands still as if fixed on an axle.'

"Now, monks, the thought may occur to you that the chariot maker on that occasion was someone else, but it shouldn't be seen in that way. I myself was the chariot maker on that occasion. I was skilled in dealing with the crookedness, the faults, the flaws of wood. Now I am a worthy one, rightly self-awakened, skilled in dealing with the crookedness, faults, & flaws of bodily action; skilled in dealing with the crookedness, faults, & flaws of verbal action; skilled in dealing with the crookedness, faults, & flaws of mental action.

"Any monk or nun in whom the crookedness, faults, & flaws of bodily action are not abandoned; the crookedness, faults, & flaws of verbal action are not abandoned; the crookedness, faults, & flaws of mental action are not abandoned has fallen away from this Dhamma & Discipline, just like the wheel finished in six days. But any monk or nun in whom the crookedness, faults, & flaws of bodily action are abandoned; the crookedness, faults, & flaws of verbal action are abandoned; the crookedness, faults, & flaws of mental action are abandoned stands firm in this Dhamma & Discipline, just like the wheel finished in six months minus six days.

"Thus you should train yourselves: 'We will abandon crookedness, faults, & flaws in bodily action. We will abandon crookedness, faults, & flaws in verbal action. We will abandon crookedness, faults, & flaws in mental action.' That's how you should train yourselves."

---

http://www.accesstoinsight.org/tipitaka/an/an03/an03.015.than.html

Not startled, like a lion at sounds...

Not startled, like a lion at sounds.
Not snared, like the wind in a net.
Not smeared, like a lotus in water:
wander alone...
Khaggavisana Sutta
http://www.accesstoinsight.org/tipitaka/kn/snp/snp.1.03.than.html#lion

For one who is born there is no freedom from death

"'Just as a river flowing down from the mountains, going far, its current swift, carrying everything with it, so that there is not a moment, an instant, a second where it stands still, but instead it goes & rushes & flows, in the same way, brahmans, the life of human beings is like a river flowing down from the mountains — limited, trifling, of much stress & many despairs. One should touch this [truth] like a sage, do what is skillful, follow the holy life. For one who is born there is no freedom from death.

Arakenanusasani Sutta

Araka's Teaching

http://www.accesstoinsight.org/tipitaka/an/an07/an07.070.than.html#river

Just as a person who is skillful in dressing wounds in the cows...

One who is skillful in looking after a cow herd is also very skillful in dressing wounds in the cows to maintain a healthy cow herd (read the sutta for the other 10 methods and similes).

Just like that...

"How does a monk dress wounds?

There is the case where a monk, on seeing a form with the eye, does not grasp at any theme or details by which — if he were to dwell without restraint over the faculty of the eye — evil, unskillful qualities such as greed or distress might assail him. He practices with restraint. He guards the faculty of the eye. He achieves restraint with regard to the faculty of the eye.

On hearing a sound with the ear... On smelling an odor with the nose... On tasting a flavor with the tongue... On touching a tactile sensation with the body... (same as for the eye)

On cognizing an idea with the intellect, he does not grasp at any theme or details by which — if he were to dwell without restraint over the faculty of the intellect — evil, unskillful qualities such as greed or distress might assail him. He practices with restraint. He guards the faculty of the intellect. He achieves restraint with regard to the faculty of the intellect. This is how a monk dresses wounds.

To read the full sutta:

Gopalaka Sutta

The Cowherd

http://www.accesstoinsight.org/tipitaka/an/an11/an11.018.than.html#eggs

Aging and death are rolling in...

"What do you think, great king? Suppose a man, trustworthy and reliable, were to come to you from the east and on arrival would say: 'If it please your majesty, you should know that I come from the east. There I saw a great mountain, as high as the clouds, coming this way, crushing all living beings [in its path]. Do whatever you think should be done.' Then a second man were to come to you from the west... Then a third man were to come to you from the north... Then a fourth man were to come to you from the south and on arrival would say: 'If it please your majesty, you should know that I come from the south. There I saw a great mountain, as high as the clouds, coming this way, crushing all living beings. Do whatever you think should be done.' If, great king, such a great peril should arise, such a terrible destruction of human life — the human state being so hard to obtain — what should be done?"

"If, lord, such a great peril should arise, such a terrible destruction of human life — the human state being so hard to obtain — what else should be done but Dhamma-conduct, right conduct, skillful deeds, meritorious deeds?"

"I inform you, great king, I announce to you, great king: aging and death are rolling in on you. When aging and death are rolling in on you, great king, what should be done?"

"As aging and death are rolling in on me, lord, what else should be done but Dhamma-conduct, right conduct, skillful deeds, meritorious deeds?

Pabbatopama Sutta
The Simile of the Mountains

Impurities in gold...

"There are these gross impurities in gold: dirty sand, gravel, & grit. The dirt-washer or his apprentice, having placed [the gold] in a vat, washes it again & again until he has washed them away.

"When he is rid of them, there remain the moderate impurities in the gold: coarse sand & fine grit. He washes the gold again & again until he has washed them away.

"When he is rid of them, there remain the fine impurities in the gold: fine sand & black dust. The dirt-washer or his apprentice washes the gold again & again until he has washed them away.

"When he is rid of them, there remains just the gold dust. The goldsmith or his apprentice, having placed it in a crucible, blows on it again & again to blow away the dross. The gold, as long as it has not been blown on again & again to the point where the impurities are blown away, as long as it is not refined & free from dross, is not pliant, malleable, or luminous. It is brittle and not ready to be worked. But there comes a time when the goldsmith or his apprentice has blown on the gold again & again until the dross is blown away. The gold, having been blown on again & again to the point where the impurities are blown away, is then refined, free from dross, pliant, malleable, & luminous. It is not brittle, and is ready to be worked. Then whatever sort of ornament he has in mind — whether a belt, an earring, a necklace, or a gold chain — the gold would serve his purpose.

"In the same way, there are these gross impurities in a monk intent on heightened mind: misconduct in body, speech, & mind. These the monk — aware & able by nature — abandons, destroys, dispels, wipes out of existence. When he is rid of them, there remain in him the moderate impurities: thoughts of sensuality, ill will, & harmfulness. These he abandons, destroys, dispels, wipes out of existence. When he is rid of them there remain in him the fine impurities: thoughts of his caste, thoughts of his home district, thoughts related to not wanting to be despised. These he abandons, destroys, dispels, wipes out of existence.

Pansadhovaka Sutta
The Dirt-washer